The Marching Song of the First Arkansas Colored Regiment was written by Lindley Miller, the captain of the regiment, in 1864. The song is in their self-published Civil War Songbook. 4. Recent scholarship supports Miller as the original author, or at least compiler, of the song.[2]. In June the regiment saw action at Mound Plantation, Mississippi, and at Goodrich's Landing, Louisiana, where the unit remained through January 1864. from 1951 to 1967, introduced the song to a mid-20th-century audience in his Songs of the Civil War, published in 1960 in conjunction with the Civil War Centennial observance from 1961 to 1965. Hallelujah!) After President Lincoln's proclamation of war in April 1861, he enlisted as a private in the 7th Regiment, New York State Militia, known as the "Silk Stocking Regiment" for its elite membership. We are with you now this morning, we'll be far away at noon, The "Marching Song" has been described as "a powerful early statement of black pride, militancy, and desire for full equality, revealing the aspirations of black soldiers for Reconstruction as well as anticipating the spirit of the civil rights movement of the 1960s. Don't you hear the drum a-beating the Yankee Doodle tune? EARLIEST DATE: 1960 (Silber-CivWarFull); a … As we go marching on. The bluegrass album Songs of the Civil War Era, self-published in November 2005 by ShoreGrass, contains a recording of the "Battle Hymn of the Republic" in which the first and second stanzas of the Marching Song are included. Glory, glory hallelujah. "[16] In 2006 the Sojourner Truth Institute and Heritage Battle Creek produced a CD, Am I Not a Man and a Brother? We can hit a Rebel further than a white man ever saw, If anyone has more details about this song, or believes I’ve stated something in error, please let me know. MARCHING SONG OF THE FIRST ARKANSAS. "[10] The song was also included in a collection of Union Army songs published in New York in 1864. (from Walls, “Marching Song,” Arkansas Historical Quarterly–Winter 2007). Enter your email address to subscribe to this blog and receive notifications of new posts by email. Glory, glory, hallelujah! Oh, we're the bully soldiers of the "First of Arkansas," We are fighting for the Union, we are fighting for the law, We can hit a Rebel further than a white man ever saw, As we go marching on. Marching Song (Of The First Arkansas Negro Regiment) Tennessee Ernie Ford. Soon after Silber's book appeared, two recordings were issued based on his version, one by Pete Seeger and Bill MacAdoo on the album Songs of the Civil War, released by Folkways Records in 1960. I’m also open to suggestions to improve the site. 3. Lincoln announced in September 1862 that effective January 1, 1863, all slaves in Confederate territory would be free. The song I’m sharing in honor of Juneteenth is one of the updates to Howe’s Battle Hymn. CATEGORY: Glory, glory hallelujah. ", The most powerful challenge to the mores of the antebellum South is presented in the fourth stanza, where the black soldiers demand social equality, and more: "They will have to bow their foreheads to their colored kith and kin." Although Congress had passed a confiscation act and a militia act in July 1862, permitting freed slaves to serve in the Union Army, President Abraham Lincoln was initially reluctant to enlist blacks as soldiers. "I wrote a song for them to the tune of 'John Brown' the other day, which the whole Regiment sings. Keith and Rusty McNeil also recorded a three-stanza version of the "Marching Song" in their three-CD set of Civil War Songs. This marching song, sung to the tune of “John Brown’s Body,” was written for this regiment by Lindley Hoffman Miller (1834–64), lawyer, orator-poet, son of a United States Senator, and Union officer who requested assignment to a colored unit, joining the First Arkansas Regiment in November 1863. [22] There is no question that Truth sang the song; Painter cites a newspaper account of Truth singing a variation of "The Valiant Soldiers" in 1879 to the black settlers in Kansas known as Exodusters. We are going out of slavery; we're bound for freedom's light; (Chorus) First Arkansas Volunteer Infantry Regiment, 46th Regiment, United States Colored Infantry, first of January, Eighteen hundred sixty-three, Marching Song of the First Arkansas Colored Regiment, David Walls, “Marching Song of the First Arkansas Colored Regiment: A Contested Attribution.” (April 2007 paper), https://en.wikipedia.org/w/index.php?title=Marching_Song_of_the_First_Arkansas&oldid=994013624, Creative Commons Attribution-ShareAlike License. Maryland, My Maryland: 5. Oh, we're the bully soldiers of the "First of Arkansas," Stanzas six and eight are found only in the "Marching Song. I sent a copy of it to Anthony" (Lindley's brother-in-law, Anthony Quinton Keasbey, U.S. Attorney for New Jersey from 1861 to 1868, married to Lindley's older sister, Edwina). Marching Song of the First Arkansas (Negro) Regiment, or Marching Song of the First Arkansas Colored Regiment is one of the few Civil War-era songs inspired by the lyrical structure of The Battle Hymn of the Republic and the tune of John Brown’s Body that is still performed and recorded today. Silber thought it likely that the song represented a collaboration between Miller and his troops. They fight for the law, which offers equal treatment, as well as the Union. Glory, glory, hallelujah! Heartbroken, Lindley Miller sought to become an officer with a colored regiment. Words ascribed to Capt. We are with you now this morning, we’ll be far away at noon, Glory Glory hallelujah (3x) As we go marching on! AUTHOR: Words: Capt. Mary Jane commands the party, Peter leads the rear; Feet in time, alert and hearty, Each a Grenadier! Thanks. In August 1863, Anne Miller died after childbirth, at age 24, and their infant child died a week later. As we go marching on. [The following song [1] was written by Capt. [14] Sparky and Rhonda Rucker included four verses from the "Marching Song" in a medley titled "Glory Hallelujah Suite" on The Blue and the Grey in Black and White, released by Flying Fish Records in 1993. In the opera Appomattox by Philip Glass, the chorus sings a variation of the tune in Act One. A marching song with a huge number of spontaneously composed verses, "John Brown's Body" was originally full of good-natured fun, humor, irony, and clever double meanings. We can hit a Rebel further than a white man every saw, As we go marching on. We are colored Yankee soliders, now, as sure as you are born; YOUTUBE AUDIO: download As she was unable to read or write, Truth dictated her original autobiography to her friend Olive Gilbert. As we go marching on. NOTICE: I’m not the best guitar player or vocalist, but no one loves these songs more than I do. Marching Song (of The First Arkansas Negro Regiment) Lyrics. We are going out of slavery; we are bound for freedom’s light; We are fighting for the Union, we are fighting for the law, "[15] Truth's biographers Erlene Stetson and Linda David describe the song as "rousing, brashly defiant, irreverent and joyous," and characterized Sweet Honey's version as "stirringly performed. We can hit a Rebel further than a white man every saw, As we go marching on. Paroles de la chanson Marching Song (Of the First Arkansas Negro Regiment) par Tennessee Ernie Ford officiel. Pete Seeger And Bill MacAdoo. As we go marching on. The Vacant Chair (Missing Lyrics) 6. As he went climbing on. This page was last edited on 13 December 2020, at 18:18. sgg. He received a commission as captain in the First Arkansas Volunteer Infantry Regiment (African Descent) in November 1863. Songs of Freedom North and South, with talented local singers and musicians from Battle Creek, Michigan, including a rendition of "The Valiant Soldiers" by Carolyn Ballard. The Valiant Conscript: 8. To join the sable army of the “African descent,” A nice revamping of Sandbox theme for WordPress, Folk Song Index, History, Lyrics, Chords, Video, Audio, Sources, and more. Seeger and MacAdoo's version is now a Smithsonian Folkways recording, and Ford's version is available as Bear Family Records BCD 16635 AS. We mean to show Jeff Davis how the Africans can fight, They will have to bow their foreheads to their colored kith and kin, "Marching Song of the First Arkansas Colored Regiment" is one of the few Civil War-era songs inspired by the lyrical structure of "The Battle Hymn of the Republic" and the tune of "John Brown's Body" that is still performed and recorded today. To enjoy Prime Music, go to Your Music Library and transfer your account to Amazon.com (US). Captain Miller is a son of the late ex-Senator Miller, of New Jersey. (Captain Lindley Miller) Oh, we're the bully soldiers of the First of Arkansas We are fighting for the Union, we are fighting for the law We can hit a Rebel further than a white man ever saw, As we go marching on! [7], Captain Miller first mentions the "Marching Song" in a letter from Vicksburg to his mother in Morristown, dated January 20, 1864. [5] The Union Army standardized the varied names of colored regiments as "United States Colored Troops" (U.S.C.T. They will have to pay us wages, the wages of their sin, She had become a powerful and popular speaker on such reform topics as abolitionism, women's suffrage and temperance, often including songs in her presentations. I was surprised however when I learned that there was a black Union regiment out of Arkansas that had its own song. Learn how your comment data is processed. Marching Song of the First Arkansas. Glory, glory hallelujah. Sweet Honey in the Rock recorded Truth's song in 1993 on their 20th anniversary album, Still on the Journey. Tennessee Ernie Ford recorded the second on the album Tennessee Ernie Ford Sings Civil War Songs of the North, released by Capitol Records in 1961. As we go marching on. Hallelujah! The Seeger-MacAdoo folk song version includes three verses, and Ford's gospel quartet version includes four. : Jan 1, 1863 – Effectiveness date of the Emancipation Proclamation, which freed all slaves in the portions of the U.S. not then in Federal hands. We are fighting for the Union; we are fighting for the law. Captain Miller says the "boys" sing the song on dress parade with an effect that can hardly be described, and he adds that "while it is not very conservative, it will do to fight with." Lindley Miller? An almost identical song, "The Valiant Soldiers," is attributed to Sojourner Truth in post-Civil War editions of her Narrative. Both recordings skipped the controversial fourth stanza. The prison doors he opened, and out the pris'ners went, Addressing this question raises, in turn, what may be more important issues: the significance of the song for the singers in the context of their own times; and what we may Glory, glory hallelujah. "John Brown's Body" (originally known as "John Brown's Song") is a United States marching song about the abolitionist John Brown. LYRIC & CHORD PRO CHART: download "Marching Song of the First Arkansas Colored Regiment" is one of the few Civil War-era songs inspired by the lyrical structure of "The Battle Hymn of the Republic" and the tune of "John Brown's Body" that is still performed and recorded today. Neither the story about Truth's visit in the Detroit Advertiser and Tribune of November 24, 1863 nor Truth's letters of that period make any mention of her singing "The Valiant Soldiers."[20]. Live. Watch the video for Marching Song (Of The First Arkansas Negro Regiment) from Tennessee Ernie Ford's Sings Civil War Songs Of The North for free, and see the … To the prison doors he opened, and out the prisoners went, We heard it in the river going rushing to the sea, The Arkansas unit identified with the "Marching Song" emerged out of the revolutionary turn the Civil War had taken by its second year. From the Album Sings Civil War Songs Of The North July 10, 1961 $1.29 Get a special offer and listen to over 60 million songs, anywhere with Amazon Music Unlimited. We are fighting for the Union, we are fighting for the law, Marching Song (of the First Arkansas Negro Regiment) 4. Silber thought it likely that the song represented a collaboration between Miller and his troops. As we go marching on. We are fighting for the Union, we are fighting for the. The variation of the song I’m posting is the version I perform and is not exactly replicating the sources cited, but is always in the same song family. 8. As we go marching on. They will have to give us house-room, or the roof shall tumble in! Mil- When the masters hear us yelling, they’ll think it’s Gabriel’s horn, The "Marching Song" has been described as "a powerful early statement of black pride, militancy, and desire for full equality, revealing the aspirations of black soldiers for Reconstruction as well as anticipating the spirit of the civil rights … Bernice Johnson Reagon, Sweet Honey's founder, renamed the song "Sojourner's Battle Hymn. As we go marching on. We are colored Yankee soldiers, now, as sure as you are born; Digging the Depths of the American Songbag by Stephen Griffith, Red Iron Ore (with Video and Extensive Notes), The Erie Canal (Repost with video, bonus video, and added content), Old Abe Lincoln Came Out of the Wilderness, Highbridge (Through Every Age, Eternal God), Greenfields (How Tedious and Tasteless the Hours), Moanish Lady (Sandburg’s American Songbag), Boll Weevil (Sandburg’s American Songbag), He’s Gone Away (Sandburg’s American Songbag), None Can Love Like an Irishman (Sandburg’s American Songbag), Carl Sandburg’s American Songbag (Introduction), Marching Song of the First Arkansas (Negro) Regiment, I Will Give My Love an Apple (I Gave My Love a Cherry), Keep Your Eyes on the Prize (Keep Your Hand on the Plow), At the Foot of Yonder Mountain (Pretty Saro), Captain Kidd II (Through All the World Below), Wraggle Taggle Gypsies (Gypsy Laddie, The), Columbus, 67 (Once I Had a Glorious View), Banks of the Ponchartrain (or Lakes of the Ponchartrain), Down by the Riverside (Study War No More), Go Round and Round the Village (Go In and Out the Window), Fish of the Sea, The (Blow Ye Winds Westerly), I Wish I Could Shimmy Like My Sister Kate, Prayer of the Abolitionist (The Abolitionist Hymn), Yankee Doodle Dandy-O (The Constitution and Guerriere), We Shall Not Be Moved (Civil Rights Version), Pete Seeger And Bill MacAdoo, [easyazon_link asin=”B000S3C106″ locale=”US” new_window=”default” nofollow=”default” tag=”stephgriff-20″ add_to_cart=”default” cloaking=”default” localization=”default” popups=”default”]Marching Song of the First Arkansas[/easyazon_link], Tennessee Ernie Ford, [easyazon_link asin=”B0057QGBSW” locale=”US” new_window=”default” nofollow=”default” tag=”stephgriff-20″ add_to_cart=”default” cloaking=”default” localization=”default” popups=”default”]Marching Song (Of The First Arkansas Negro Regiment)[/easyazon_link], Songs of the Civil War (Irwin Silber) Dover Publications 1995, original 1960. White Southerners will have to acknowledge their actual blood relations among the former slaves. As we go marching on. Chorus: The “Marching Song” has been described as “a powerful early statement of black pride, militancy, and desire for full equality, revealing the aspirations of black soldiers for Reconstruction as well as anticipating the spirit of the civil rights movement of the 1960s.” The song’s lyrics are attributed to the regiment’s white officer, Captain Lindley Miller. From the Album Songs of the Civil War January 1, 1970 Listen Now Buy song $0.99. As it went sounding on. Marching Song of the First Arkansas (U.S.C.T.) [21] Titus's note that the song was composed for the First Michigan Regiment appears to be one more of the minor inaccuracies she introduced into her editions of the Narrative. ", In stanzas five and six, slavery has been abolished forever by the Emancipation Proclamation. Chorus: What Kind of Pants Does the Gambler Wear? The song is a powerful summary of the hopes and dreams of the black soldiers. next in Mississippi and Louisiana. See, there above the center, where the flag is waving bright, Then fall in, colored brethren, you’d better do it soon, And the possum up the gum tree, he couldn't keep it still, cho: Glory, glory, hallelujah! Later editions printed in Battle Creek in 1878, 1881, and 1884 have the song inserted on a blank page between the original "Narrative" and the "Book of Life" sections. Glory, glory hallelujah. Senator of the Whig Party from New Jersey between 1841 and 1853. Marching Song of the First Arkansas (U.S.C.T.) KEYWORDS: Civil War, battle, Black(s), slavery, freedom, soldier, derivative This site uses Akismet to reduce spam. PPT LYRICS FOR THE CLASSROOM: download They will have to pay us wages, the wages of their sin, His mother was the former Mary Louisa Macculloch, daughter of wealthy Morristown, New Jersey engineer and businessman George P. Macculloch, who designed and built the Morris Canal. Glory, glory hallelujah. Riding a Raid: 6. law, We can hit a Rebel further than a white man ever saw, As we go marching on. HISTORICAL REFERENCES: Jan 1, 1863 – Effectiveness date of the Emancipation Proclamation, which freed all slaves in the portions of the U.S. not then in Federal hands. Union Dixie As we go marching on. Marching Song of the First Arkansas (Negro) Regiment, or Marching Song of the First Arkansas Colored Regiment is one of the few Civil War-era songs inspired by the lyrical structure of The Battle Hymn of the Republic and the tune of John Brown’s Body that is still performed and recorded today. EARLIEST PRINTED OR RECORDED REFERENCE: 1960 Songs of the Civil War (Irwin Silber) Dover Publications 1995, original 1960); also, a nineteenth century broadside is listed on p. 147 of Edwin Wolf 2nd, _American Song Sheets, Slip Ballads, and Political Broadsides 1850-1870_, Library Company of Philadelphia, 1963 The 1st Arkansas, under charge of Captain Lindley Miller, was later standardized as the 46th Regiment, United States Colored Troops. 68–69. FIRST ARKANSAS MARCHING SONG By Captain Lindley Miller Oh, we're the bully soldiers of the "First of Arkansas." Its melody also inspired a much lesser-known work: the Marching Song of the First Arkansas. Only the first line of the first stanza is different: "We are the valiant soldiers who've 'listed for the war." TITLE: Marching Song of the First Arkansas (Negro) Regiment Truth continued to travel and lecture during the Civil War, her fame as a speaker promoted by Harriet Beecher Stowe's article in the April 1863 Atlantic Monthly, romanticizing Truth as the "Libyan Sibyl." Marching Song of the First Arkansas Negro Regiment 4. 2. Oh, we're the bully soldiers of the First of Arkansas We are fighting for the Union, we are fighting for the law We can hit a Rebel further than a white man ever saw, ... We mean to show Jeff Davis how the Africans can fight As we go marching on! 6. Oh, we’re the bully soldiers of the “First of Arkansas,”. Your Amazon Music account is currently associated with a different marketplace. Captain Miller says the 'boys' sing the song on dress parade with an effect which can hardly be described, and he adds that 'while it is not very conservative, it will do to fight with.' Tennessee Ernie Ford - Tennessee Ernie Ford Sings Songs of the Civil War Album Lyrics; 1. The "Song of the First of Arkansas," written in dialect, was one of several broadsides issued by the Committee for recruitment purposes. Girl Volunteer, The (The Cruel War is Raging), God’s Goin’ to Set this World on Fire (B), God’s Goin’ to Set this World on Fire (A), Pharaoh’s Army Got Drowned (O Mary Don’t You Weep), I Met Her in the Garden Where the Praties Grow, The Hunters of Kentucky (or Half Horse and Half Alligator), When the Chariot Comes (She’ll Be Comin’ Round the Mountain (B)), There’s Many a Man Killed on the Railroad, Liza in the Summertime (She Died on the Train), Whoopee, Ti Yi Yo, Git Along, Little Dogies, The Lone Star Trail (primarily known as The Chisholm Trail), When the Curtains of Night are Pinned Back. One of the few Civil War-era songs inspired by the lyrical structure of "The Battle Hymn of the Republic" and the tune of "John Brown's Body" that is still performed and recorded today. The words were inspired by a runty sergeant in the Union Army who happened to have the same name--John Brown--as the famous abolitionist who had been killed a few years earlier. The recording © copyright 2013 by Stephen Griffith and may be used by permission of the copyright holder. Don’t you hear the drum a-beating the Yankee Doodle tune? Sometime around Thanksgiving 1863, Truth collected food in Battle Creek and delivered it to the First Michigan Colored Infantry, which was being organized that fall at Camp Ward in Detroit. Marching Song of the First Arkansas DESCRIPTION: "Oh, we're the bully soldiers of the 'First of Arkansas,' We're fighting for the Union, we are fighting for the law, We can hit a Rebel further than a white man ever saw..." The soldiers tell how they will show their prowess by defeating the Rebels AUTHOR: Words: Capt. [8] Recognized for his excellent service, Miller was promoted to Major and assigned to a Missouri regiment, but never took up his new commission. Marching Song of the First Arkansas (Negro) Regiment. The Why and the Wherefore (Missing Lyrics) 5. Father Abraham has spoken and the message has been sent, Lindley Miller [2] of the First Arkansas colored regiment. (Chorus) To join the sable army of "African descent," Glory, glory, hallelujah! As we go marching on! (Captain Lindley Miller) Oh, we're the bully soldiers of the First of Arkansas We are fighting for the Union, we are fighting for the law We can hit a Rebel further than a white man ever saw, As we go marching on! Tennessee Ernie Ford gives a stirring rendition of the Marching Song of the First Arkansas Colored Regiment, one of the more famous endless variants of The Battle Hymn of the Republic. [23] But there is no evidence Truth composed the lyrics before Lindley Miller's "Marching Song" was published and widely distributed. Truth is first linked to the song in 1878, fourteen years after Miller's version was published in the National Anti-Slavery Standard. (Chorus), The black soldiers, in exuberant spirits, brag in the first three stanzas that they will show the rebels they are formidable fighters. As we go marching on. Silber edited the song to standard English and titled it "Marching Song of the First Arkansas (Negro) Regiment."[12]. (Chorus) Bring the comb and play upon it! After the Emancipation Proclamation, signed January 1, 1863, newly freed black slaves were urged to join the Union Army. The tune and lyrics are in the public domain unless otherwise noted. We are fighting for the Union, we are fighting for the law, From the first of January, Eighteen hundred sixty-three." We mean to show Jeff Davis how the Africans can fight, "Marching Song" follows the tune of "John Brown's Body" and "The Battle Hymn of the Republic": 1. In 1860 Truth moved from Northampton, Massachusetts to Battle Creek, Michigan. [3][4] Beginning in 1863, recruitment of black soldiers proceeded with Lincoln's approval. The First Arkansas Volunteer Infantry Regiment (African Descent) began recruiting among former slaves in Helena, Arkansas following Lincoln's Emancipation Proclamation of January 1863, and was officially established on May 1. The Rebel Soldier: 7. … Willie cocks his highland bonnet, Johnnie beats the drum. We heard the Proclamation, master hush it as he will, Glory, glory, hallelujah, As we go marching on. They said, "Now colored brethren, you shall be forever free, Years later, a Civil War veteran told Norman B. Father Abraham has spoken and the message has been sent, •. Irwin Silber, editor of Sing Out! Lindley Miller was admitted to the bar in 1855, and established a successful law practice in New York City. Keasbey sent the song to the National Anti-Slavery Standard, where it appeared in the February 27, 1864 issue. The first edition, published in Boston in 1875, did not contain "The Valiant Soldiers." To support herself, Truth sold her carte de visite at lectures in addition to sheets of her favorite songs and copies of her Narrative. The black soldiers demand reparations, or threaten retaliation: "They will have to give us house-room, or the roof shall tumble in! [11], Irwin Silber, editor of Sing Out! They said, Now colored brethren, you shall be forever free, A heavy debt is owed: "They will have to pay us wages, the wages of their sin" (as Romans 6:23 notes, the "wages of sin is death"). MARCHING SONG OF THE FIRST ARKANSAS. Marching Song of the First Arkansas Colored Regiment Lindley Miller and/or Sojourner Truth. Lindley Miller Music: "John Brown’s Body" Oh, we’re the bully soldiers of the "First of Arkansas," We are fighting for the Union, we are fighting for the law, We can hit a Rebel further than a white man ever saw, As we go marching on. MARCHING SONG OF THE FIRST ARKANSAS 403 song be shown to have a clear path of transmission from the actual author to the other person identified as the writer. Even as a young man, he was a noted orator and poet. The song was popular in the Union during the American Civil War.The tune arose out of the folk hymn tradition of the American camp meeting movement of the late 18th and early 19th century. The “Marching Song of the First Arkansas Colored Regiment” is known today through the song sheet issued by the Supervisory Committee for Recruiting Colored Regiments in Philadelphia. Glory! Capt. And my goodness, it is powerful! Here's enough of fame and pillage, Great … BONUS YOUTUBE VIDEO: Tennessee Ernie Ford. Glory, glory, hallelujah! Capt. The following song was written by Captain Lindley Miller, of the First Arkansas Colored Regiment. Silber edited the song to standard English and titled it “Marching Song of the First Arkansas (Negro) Regiment.” (wikipedia), RECORDINGS: (mp3’s available through Amazon.com), YOUTUBE VIDEO: (Chorus) Oh, we’re the bully soldiers of the “First of. I Can Whip the Scoundrel: 3. Chorus: Glory, glory hallelujah. sister projects: Wikipedia article, Wikidata item. Lincoln is described as "Father Abraham," a title that associates the President with the Old Testament patriarch, emphasizing the religious sanction to the abolition of slavery. Music Library and transfer your account to Amazon.com ( US ) … Marching song ”... Keasbey sent the song represented a collaboration between Miller and his Troops Lindley... Are attributed to Sojourner Truth in post-Civil War editions of her Narrative until May 1864 Seeger-MacAdoo folk song version three... His Troops former slaves Infantry Regiment ( African Descent ) in November 1863 Jersey between 1841 and 1853 Creek Michigan... All slaves in Confederate territory would be free the recording © copyright by. 'S approval song I ’ m sharing in honor of Juneteenth is of... 2 ] contain `` the Valiant soldiers, '' is attributed to the sea, as go. Unless otherwise noted last edited on 13 December 2020, at 18:18 served! Stanza is different: `` the Valiant soldiers, '' is attributed to Sojourner Truth in post-Civil War of! Permission of the First edition, published in Boston in 1875, did not ``. September 1862 that effective January 1, 1863, recruitment of black soldiers proceeded with lincoln 's.! Stanzas five and six, slavery has been abolished forever by the Emancipation Proclamation master. Soldiers of the Whig party from New Jersey 1864 issue the whole Regiment sings States! 3 ] [ 4 ] Beginning in 1863, recruitment of black soldiers proceeded with lincoln 's approval York.... Updates to Howe ’ s Body, ” Arkansas Historical Quarterly–Winter 2007 ) `` song... Includes four Colored regiments as `` United States Colored Troops '' ( U.S.C.T. this blog and receive notifications New... This blog and receive notifications of New posts by email we are the Valiant soldiers, '' is attributed Sojourner! And receive notifications of New Jersey May be used by permission of the Arkansas... Stanzas six and eight are found only in the Rock recorded Truth 's song in 1878, fourteen after! And receive notifications of New posts by email to an 1890 account, the original author or. Ernie Ford officiel commands the party, Peter leads the rear ; Feet in time, alert and hearty Each! Olive Gilbert man, he was a black Union Regiment out of Arkansas that had its song. [ 11 ], Irwin silber, editor of Sing out associated with a Colored was... Slaves were urged to join the Union, we 'll be far away at noon as... Editions of her Narrative in August 1863, all slaves in Confederate territory would free. 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